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The Namazu, also called the Onamazu, is a creature in Japanese mythology and folktales. The Namazu is a gigantic catfish said to cause earthquakes and tremors. Living in the mud under the Japanese isles, the Namazu is guarded by the protector god Kashima, who restrains the catfish using the <i>kaname-ishi</i> rock. Whenever Kashima lets his guard down, Namazu thrashes about and causes violent earthquakes.<br/><br/> The Namazu rose to new fame and popularity after the Ansei great earthquakes that happened near Edo in 1855. This lead to the Namazu being worshipped as a god of world rectification (<i>yonaoshi daimyojin</i>), sent by the gods to correct some of the imbalances in the world.<br/><br/> Catfish woodblock prints known as <i>namazu-e</i> became their own popular genre within days of the earthquake. They were usually unsigned and often depicted scenes of a namazu or many namazu atoning for their deeds. They were quickly squashed by the Tokugawa Shogunate, the prints censored and destroyed, with only a handful surviving to this day.
The Namazu, also called the Onamazu, is a creature in Japanese mythology and folktales. The Namazu is a gigantic catfish said to cause earthquakes and tremors. Living in the mud under the Japanese isles, the Namazu is guarded by the protector god Kashima, who restrains the catfish using the <i>kaname-ishi</i> rock. Whenever Kashima lets his guard down, Namazu thrashes about and causes violent earthquakes.<br/><br/> The Namazu rose to new fame and popularity after the Ansei great earthquakes that happened near Edo in 1855. This lead to the Namazu being worshipped as a god of world rectification (<i>yonaoshi daimyojin</i>), sent by the gods to correct some of the imbalances in the world.<br/><br/> Catfish woodblock prints known as <i>namazu-e</i> became their own popular genre within days of the earthquake. They were usually unsigned and often depicted scenes of a namazu or many namazu atoning for their deeds. They were quickly squashed by the Tokugawa Shogunate, the prints censored and destroyed, with only a handful surviving to this day.
The Namazu, also called the Onamazu, is a creature in Japanese mythology and folktales. The Namazu is a gigantic catfish said to cause earthquakes and tremors. Living in the mud under the Japanese isles, the Namazu is guarded by the protector god Kashima, who restrains the catfish using the <i>kaname-ishi</i> rock. Whenever Kashima lets his guard down, Namazu thrashes about and causes violent earthquakes.<br/><br/> The Namazu rose to new fame and popularity after the Ansei great earthquakes that happened near Edo in 1855. This led to the Namazu being worshipped as a god of world rectification (<i>yonaoshi daimyojin</i>), sent by the gods to correct some of the imbalances in the world.<br/><br/> Catfish woodblock prints known as <i>namazu-e</i> became their own popular genre within days of the earthquake. They were usually unsigned and often depicted scenes of a namazu or many namazu atoning for their deeds. They were quickly squashed by the Tokugawa Shogunate, the prints censored and destroyed, with only a handful surviving to this day.
Utagawa Yoshitaki ( April 13, 1841 – June 28, 1899), also known as Ichiyosai Yoshitaki, was a designer of ukiyo-e style Japanese woodblock prints. He was active in both Edo (Tokyo) and Osaka and was also a painter and newspaper illustrator.<br/><br/> Yoshitaki was a student of Utagawa Yoshiume (1819–1879). He became the most prolific designer of woodblock prints in Osaka from the 1860s to the 1880s, producing more than 1,200 different prints, almost all of kabuki actors.
Sadanobu's small landscapes of Kyoto and Osaka were produced very much with the Edo artist Hiroshige's in mind. Indeed, he also did miniature copies of some of Hiroshige's most famous designs.<br/><br/> Although this series shows famous places in Kyoto, single-sheet colour prints were not, as a rule, published in the capital. Almost all landscape views of the Kansai region were published in Osaka.
Yoshiwara (吉原) was a famous Akasen district (red-light district) in Edo, present-day Tōkyō, Japan.<br/><br/> In the early 17th century, there was widespread male and female prostitution throughout the cities of Kyoto, Edo, and Osaka. To counter this, an order of Tokugawa Hidetada of the Tokugawa shogunate restricted prostitution to designated city districts. These districts were Shimabara for Kyōto (1640), Shinmachi for Ōsaka (1624–1644) and Yoshiwara for Edo (1617). The main reason for establishing these nightless cities was the Tokugawa shogunate's trying to prevent the nouveau riche chōnin (townsmen) from political intrigue.<br/><br/> People involved in mizu shōbai (水商売?) 'water trade' would include hōkan (comedians), kabuki (popular theatre of the time), dancers, dandies, rakes, tea-shop girls, Kanō (painters of the official school of painting), courtesans who resided in seirō (green houses) and geisha in their okiya houses.<br/><br/> The courtesans would consist of yūjo (women of pleasure/prostitutes), kamuro (young female students), shinzō (senior female students), hashi-jōro (lower-ranking courtesans), kōshi-jōro (high-ranking courtesans just below tayū), tayū (high-ranking courtesans), oiran ('castle-topplers', named that way for how quickly they could part a daimyō (lord) from his money), yarite (older chaperones for an oiran), and the yobidashi who replaced the tayū when they were priced out of the market.<br/><br/> In addition to courtesans, there were also geisha/geiko, maiko (apprentice geishas), otoko geisha (male geishas), danna (patrons of a geisha), and okasan (geisha teahouse managers). The lines between geisha and courtesans were sharply drawn, however - a geisha was never to be sexually involved with a customer, though there were exceptions.
Yoshiwara (吉原) was a famous Akasen district (red-light district) in Edo, present-day Tōkyō, Japan.<br/><br/> In the early 17th century, there was widespread male and female prostitution throughout the cities of Kyoto, Edo, and Osaka. To counter this, an order of Tokugawa Hidetada of the Tokugawa shogunate restricted prostitution to designated city districts. These districts were Shimabara for Kyōto (1640), Shinmachi for Ōsaka (1624–1644) and Yoshiwara for Edo (1617). The main reason for establishing these nightless cities was the Tokugawa shogunate's trying to prevent the nouveau riche chōnin (townsmen) from political intrigue.<br/><br/> People involved in mizu shōbai (水商売?) 'water trade' would include hōkan (comedians), kabuki (popular theatre of the time), dancers, dandies, rakes, tea-shop girls, Kanō (painters of the official school of painting), courtesans who resided in seirō (green houses) and geisha in their okiya houses.<br/><br/> The courtesans would consist of yūjo (women of pleasure/prostitutes), kamuro (young female students), shinzō (senior female students), hashi-jōro (lower-ranking courtesans), kōshi-jōro (high-ranking courtesans just below tayū), tayū (high-ranking courtesans), oiran ('castle-topplers', named that way for how quickly they could part a daimyō (lord) from his money), yarite (older chaperones for an oiran), and the yobidashi who replaced the tayū when they were priced out of the market.<br/><br/> In addition to courtesans, there were also geisha/geiko, maiko (apprentice geishas), otoko geisha (male geishas), danna (patrons of a geisha), and okasan (geisha teahouse managers). The lines between geisha and courtesans were sharply drawn, however - a geisha was never to be sexually involved with a customer, though there were exceptions.
Atsuta is now a ward within the City of Nagoya, most famous as the site of the celebrated Atsuta Shrine.
Nagoya is the third-largest city and the fourth most populous urban area in Japan. Located on the Pacific coast in the Chūbu region of central Honshū, it is the capital of Aichi Prefecture and is one of Japan's major ports along with those of Tokyo, Osaka, Kobe, Yokohama, Chiba, and Moji. It is also the center of Japan's third largest metropolitan region, known as the Chūkyō Metropolitan Area. As of 2000, Chūkyō Metropolitan Area had 8.74 million people, of which 2.17 million lived in the city of Nagoya.
Ishikawa Toyonobu (石川 豊信, 1711 - July 1, 1785) was a Japanese ukiyo-e print artist. He is sometimes said to have been the same person as Nishimura Shigenobu, a contemporary ukiyo-e artist and student of Nishimura Shigenaga about whom very little is known.<br/><br/> A pupil of Nishimura Shigenaga, Toyonobu produced many monochrome 'lacquer prints' (urushi-e) which reflected the influence of Okumura Masanobu as well. Many of these were yakusha-e (actor prints) and bijinga (images of beautiful women), including images of standing courtesans, whose faces conveyed an impassivity typical of the works of the Kaigetsudō school.<br/><br/> Later in his career, Toyonobu became one of the leading producers of color prints, chiefly benizuri-e ('rose prints'), but stopped producing ukiyo-e shortly after Suzuki Harunobu pioneered the full-color print (nishiki-e) in 1765.